this is what fascism looks like

It has been one month since Trump became president. We have all been asking ourselves: “what is Donald Trump?” A populist? A fascist? Just what we need to shake things up? We as a society have not settled on what he is, what he really represents. And this might be his greatest strength; that potential of ‘normalisation’ already well under way.

Let’s cut to the chase: this is what fascism looks like. All the “fascism” alarms bells, klaxons, sirens, calendar event reminders and tocsins are going off right now. All of them. Every damn single last one.

Let’s be clear on what fascism is and what it is not. Because a part of the problem is that we have used the word “fascism” for so long as a catchall word meaning “very bad, angry/strict.”

Fascism is revolution in favour of authoritarianism. The strange marriage of angry populism and cynical conservative powers, this is a revolt against the idea of the public good, public reason and messy secular humanism. Fascism always makes use of the emotional appeal of a misunderstood, mythical past, even as it is itself something new and has nothing to do with the actual history of the nation. Fascism simultaneously captures the language of revolt and of change; it thus has a way of outflanking traditional political parties on both the right and the left.

This logically incoherent, internally contradictory appeal is the keynote sign of facscism. It “works” because, remember, fascism is revolt against civil society: it is an explosion of greed and selfishness, the triumph of the id, so to speak. As the saying going: “there is no contradiction in self interest.” Fascism is what happens when corporate greed hollows out a society, its individuals and institutions in the name of profit, and when things come to a breaking point where the path of the political body either points towards a move towards public good at the expense of corporate profit, or the destruction of civil society for the benefit of corporate profit. The resulting destruction of civil society and government based on public reason creates the appearance – in the case of Nazisim at least – of explosive growth and expansion. Because the resources of society are no longer being directed to the well-being of its individuals, it’s being completely directed into military expansion, corporate profit, and the gain of the handful of sychophants at the top. Fascism in this sense is extreme corporate cronyism with an expansive ideological cover.

All of these signs are present in Trump’s nascent regime. It all fits. Let me repeat that: it all fits the pattern. “Populism,” the tortured ideological term conservatives would prefer you to use for Trump, is drafted every time a demagogue sweeps onto the scene to take advantage of people’s anger. Don’t call it mob rule. At it’s best, populism expresses an almost marxist sense of lower class identity. Explain to me how Trump’s cabinet of billionaires is “populist” again?

Fascism is not true populism. Nor is it pure autocracy. It obviously contains huge doses of these things, but fascism is not about common people overthrowing some sort of oppressive regime, nor is fascism particularly strong at the top. It is not so much characterised by extreme centralised authority as competing factions of cronies and sycophants, who compete for the attention of the Leader. Fascism isn’t so much centralised and autocratic as a handful of powerful interests – in Nazi Germany’s case, the army, the bureaucracy, the SS and the major corporations – vying to expand their own power. The German government had ceased to exist in a de facto sense. Remember, Hitler wasn’t brilliant and his cronies and henchmen were even worse. They where crackpots, ranters, fanatics and madmen that political elites thought they could control and mould. Fascism is a wrecking; that turns a vibrant society into a barracks.

Recently, I have been reading the traditional Republican/conservative pushback on Donald Trump being as fascist: here are the best two articles. Barton Swaim’s “Trump’s populism isn’t fascism. So what is it?” https://www.washingtonpost.com/opinions/trumps-populism-isnt-fascism-so-what-is-it/2017/02/16/d871df78-f20f-11e6-8d72-263470bf0401_story.html?utm_term=.5db0621deea1&wpisrc=nl_popns&wpmm=1 Swaim suggests that America exceptionalism – that our character as a nation renders us immune to fascism – and that if we where going to have gone fascist, it would have been in the ’30s and ’40s. Embracing the idea of American Exceptionalism, Swaim smugly announces that our society intrinsically resists the “centralisation of authority” that would happen under fascism. Further, fascism is “for elites, not mavericks or crackpots” and German society, including their version of liberal professors fell into line behind Hitler because German thought of itself as monolithic and was OK with being ruled by an aristocracy from Berlin. Again curious when your election is made possible by billionaires, the oil and coal industry, and FBI Director Comey. Fascism is when the “elites” and crackpots join forces.

Any complains liberals might have – like Bannon saying that the media should shut up – say more about delicate liberal sensitivities than about Trump’s ideology. Swains suggests that because he is able to disagree with Trump on anything (he airs slight disapproval of the Muslim Ban here) that means Trump is not a fascist. Swain then gets to his main course: Trump is a populist. A return to roots and basics. He’s the Salt of the Earth of American Democracy. Again, Trump lost the popular vote and “did not vote” was the winner of the election. After providing no evidence or explanation, merely a vague quote from Irving Kristol that echoes the Jefferson quote about the Tree of Liberty needing the blood of patriots except in this case populists, Swaim closes by saying the real problem is the conformism and complacency of America’s liberal elites.

Adopting the arm-chair-general superciliousness I’ve come to strongly associate with conservatives delivering an oversimplified, strangely convenient/cherry-picked version of history, Swaim claims that American ‘frontier spirit’ and general resistance to conformity means that authoritarianism of any stripe would be instantly halted before it even began. The funny thing about Sinclair Lewis’ It Can’t Happen Here, Swaim says, is that it fascism never took place in ’30s America. I cannot tell if Swaim makes his arguments out of cynicism and hypocrisy or naive ignorance, but he clearly has not read It Can’t Happen Here. The entire point of the book is to illustrate how easily it could “happen here” i.e., how easily “American exceptionalism” could be turned into a fascist program. If I was Swaim, I wouldn’t have even mentioned the book at all.

Further, Swaim seems blind that he is on the side of the forces of racial/religious conformism. America was explicitly founded on the idea of public reason and the separation of church and state: the Founding Fathers refused to choose. Swaim implicitly thinks that American means “white and christian.” What this means in the modern age is fascism. Nor does he have any conception of how the ‘frontier spirit’ might work. When does it “kick in?” Swaim is also ignoring the realty of what the decades of the Cold War have done to our democratic society (talk about centralisation of power and conformity); his statement that “Americans have never gone for socialism” seems strange given FDR’s New Deal programs and the fact that American politics is currently heading off a cliff into right wing extremism. It implies Americans are immune to extremist politics just when that is exactly what is happening.

Ultimately for Swaim, nothing Donald Trump could ever do would count as fascist. And that is the real weakness in what he’s saying. Swaim’s rationale here indicates that that, hypothetically, Mike Pence’s “Patriotic Bible Camp for American Greatness” cannot be a  concentration camp because, well, it reflects our frontier spirit, and it chastises bleeding heart liberals (who are also secret totalitarians) and if it was fascist – which it definitely isn’t – Americans wouldn’t have it. “Frontier spirit” is great, but does Swaim realise that there is no frontier anymore?

Swaim’s basic argument rests on myths and  misconceptions about the American past and the actual nut-and-bolts of how are society functions today. Worse, he has no idea what fascism actually is. For him, the sum of the liberal argument is that Trump is a fascist because he is a bully, and Benito Mussolini was also a blustering bully. Swaim dismisses the comparison as facile. Fine. But he misses how Trump’s bullying fits a pattern that is repeating itself  here and now.

The second pattern of response is quite a lot more subtle and complicated. A great example is John McNeill’s “How fascist is Donald Trump? There’s a formula for that.” (https://www.washingtonpost.com/posteverything/wp/2016/10/21/how-fascist-is-donald-trump-theres-actually-a-formula-for-that/?tid=a_inl&utm_term=.e23796649cd4.

McNeill, a historian, grades Trump on his similarities with historical fascism in eleven categories, each category getting a possible four “benitos.” This is an interesting and charming read (on the category of ‘fetishisation of masculinity,’ four benitos are awarded) that dismisses Trump as a crude semi-fascist, a baby fascist (Trump scores a total of 22 benitos out of a possible 44). Fine. McNeill is clearly no friend of Trump, but his perspective tends to play down or even dismiss concerns about what is taking place now. Instead of indicating that we are serious danger of history repeating itself, and that our society and democracy are in dire peril, McNeill more or less leaves the impression that, like Swaim, Trump is like commercials during a movie: you don’t like them, but you sit through it anyway. McNeill contributes, in a small way, to the normalisation of Trump.

But what does it mean that a third of Americans slobber a semi-fascist and many more tolerate him? It strikes me that even a baby fascist should still trigger the “frontier spirit.” And even then, I would argue that the basic mechanics of fascism – populist rage allied with corporate and military interests destroying the basic tenets of the public good/civil society – clearly do not require a “high benito scoring” fascist dictator to be fascism. Remember we are talking about destruction here; you don’t have to be competent. 

Obviously Trump isn’t Hitler. Trump obviously isn’t Mussolini. But he does not have to be, and  American fascism – Trumpism – was never going to resemble the historical fascists. Really – just think about it. This is root-and-branch the essential reasoning behind the conservative mind-block on what’s happening to this country. Trump can’t be a fascist – the reasoning goes – because of the dazzling array of superficial differences between Trumpism and Nazism, Germany/Italy and America. For example, McNeill awards zero benitos in the categories of ‘fetishisation of youth’ and ‘hierarchical party structure/purging the disloyal,’ making much of the fact that his followers are not dressed up in ersatz military outfits and some Republicans dislike Trump and are not afraid to say so in public. So Republicans aren’t goose stepping around Washington DC in Davy Crockett outfits. Great. McNeill is blind to how militarised are society has become; requiring that fascism march in the street with matching outfits is laughable. Also, what about those little red hats?

NcNeill’s categories have nothing to do with what fascism actually is and how it actually operates. McNeill is implicitly assuming that Trumpism must fit snuggly into a mould that it simply doesn’t need in order to be fascist. McNeill is like the generals who “prepare for the last war” instead of looking to fight the next one. Again, neither McNeill nor Swaim look below the surface and look at what has happened to this country since WWII and the underlying economics, not to mention the state of our democracy (effectively gone). They are afraid to check underneath the hood: Trump doesn’t represent “frontier spirit” nor does Trumpism need to fit a blueprint of 1930’s European fascism for Trumpism to be fascism.

How long will these ostensibly reasonable, hard headed Republicans – fond of Winston Churchill and Edmund Burke – keep up their sham debate? How bad will it have to get? Look at their words and actions. Bannon’s statements about the media culminate to a calculated attempt to subvert democracy; Trump is moving full bore destroy any sort of function public system.

What exactly do you need to be more clear?

 

 

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